Thomas a Kempis – The Imitation of Christ – Chapter2

Posted under Uncategorized on February 18th, 2007 by with no responses 

Chapter 2
On Personal Humility

Everyone naturally desires knowledge, (Aristotle, Metaphysics I,1.) but of what use is knowledge itself without the fear of God? A humble countryman who serves God is more pleasing to Him than a conceited intellectual who knows the course of the stars, but neglects his own soul (Ecclus.19:22). A man who truly knows himself realizes his own worthlessness, and takes no pleasure in the praises of men. Did I possess all knowledge in the world, but had no loves how would this help me before God, who will judge me by my deeds?

Restrain an inordinate desire for knowledge, in which is found much anxiety and deception. Learned men always wish to appear so, and desire recognition of their wisdom. But there are many matters, knowledge of which brings little or no advantage to the soul. Indeed, a man is unwise if he occupies himself with any things save those that further his salvation. A spate of words does nothing to satisfy the soul, but a good life refreshes the mind, and a clean conscience (I Tim 3:9), brings great confidence in God.

The more complete and excellent your knowledge, the more severe will be God’s judgement on you, unless your life be the more holy. Therefore, do not be conceited of any skill or knowledge you may possess, but respect the knowledge that is entrusted to you. If it seems to you that you know a great deal and have wide experience in many fields, yet remember that there are many matters of which you are ignorant. So do not be conceited,(Rom 11:20) but confess your ignorance. Why do you wish to esteem yourself above others, when there are many who are wiser and more perfect in the Law of God? If you desire to know or learn anything to your advantage, then take delight in being unknown and unregarded.

A true understanding and humble estimate of oneself is the highest and most valuable of all lessons. To take no account of oneself, but always to think well and highly of others is the highest wisdom and perfection. Should you see another person openly doing evil, or carrying out a wicked purpose, do not on that account consider yourself better than him, for you cannot tell how long you will remain in a state of grace We are all frail; consider none more frail than yourself.

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