THE SEVENFOLD SPIRIT

Revelation 1:4—6 (contd)

ANYONE who reads this passage must be astonished at the form of the Trinity which we meet here. We speak of Father, Son and Holy Spirit. Here, we have God the Father and Jesus Christ the Son–but, instead of the Holy Spirit, we have the seven Spirits who are before his throne. These seven Spirits are mentioned more than once in Revelation (3:1, 4:5, 5:6). Three main explanations have been offered of them.
(1) The Jews talked of the seven angels of the presence, whom they beautifully called ‘the seven first white ones’ (1 Enoch 90:21). They were what we call the archangels who ‘stand ready and enter before the glory of the Lord’ (Tobit 12:15). Their names are not always the same, but they are often called Uriel, Raphael, Raguel, Michael, Gabriel, Saiquael and Jeremiel. They had the care of the elements of the world–fire, air and water–and were the guardian angels of the nations. They were the most illustrious and the most intimate servants of God. Some think that they are the seven Spirits mentioned here. But that cannot be; great as the angels were, they were still created beings.
(2) The second explanation connects them with the famous passage in Isaiah 11:2. As the Septuagint, the Greek edition of the Hebrew Scriptures that was most widely used in the synagogues in New Testament times, has it: ‘The spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and piety; by this spirit he shall be filled with the fear of God.’ This passage is the basis of the great concept of the sevenfold gifts of the Spirit. As the ninth-century hymn has it:

Come, Holy Ghost, our souls inspire
And lighten with celestial fire;
Thou the anointing Spirit art,
Who dost thy sevenfold gifts impart.

The Spirit, as the eighth-century Spanish Benedictine, Beatus, said, is one in name but sevenfold in virtues. If we think of the sevenfold gift of the Spirit, it is not difficult to think of the Spirit as seven Spirits, each giving great gifts to men and women. So it is suggested that the idea of the sevenfold gifts of the Spirit gave rise to the image of the seven Spirits before the throne of God.
(3) The third explanation connects the idea of the seven Spirits with the fact of the seven churches. In Hebrews 2:4, we read of God giving ‘gifts of the Holy Spirit’. The word translated as gifts is merismos, and it really means shares, as if the idea was that God gives a share of his Spirit to every individual. So, the idea here would be that the seven Spirits stand for the share of the Spirit which God gave to each of the seven churches. It would mean that no Christian fellowship is left without the presence and the power and the illumination of the Spirit.

Barclay, W. (2004). The Revelation of John (3rd ed. fully rev. and updated., Vol. 1, pp. 36—37). Louisville, KY; London: Westminster John Knox Press.

On this day...

• Jeremiah 11 - 2024
• Isaiah 20 - 2024
• 1 John 4:14 - 2011
• Psalms 36:9 - 2009
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• No Little Failures - 2009
• Stand for Christ - 2008
• THE FOUR HORSEMEN OF THE EXECUTIVE APOCALYPSE - 2008
• VISION BY PERSONAL PURITY - 2008
• COULD THIS BE TRUE OF ME? - 2008