Rom 4:1 What then shall we say our father Abraham to have found according to flesh?
Rom 4:2 For if Abraham was justified by works, he has a boast, but not with God.
Rom 4:3 For what does the Scripture say? “And Abraham believed God, and it was counted to him for righteousness.” Gen. 15:6
Rom 4:4 Now to one working, the reward is not counted according to grace, but according to debt.
Rom 4:5 But to the one not working, but believing on Him justifying the ungodly, his faith is counted for righteousness.
Rom 4:6 Even as also David says of the blessedness of the man to whom God counts righteousness apart from works:
Rom 4:7 “Blessed are those whose lawlessnesses are forgiven, and whose sins are covered;
Rom 4:8 blessed the man to whom the Lord will in no way charge sin.” LXX-Psa. 31:1, 2; MT-Psa. 32:1, 2
Rom 4:9 Is this blessedness then on the circumcision, or also on the uncircumcision? For we say the faith “was counted to Abraham for righteousness.” Gen. 15:6
Rom 4:10 How then was it counted? Being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision!
Rom 4:11 And he received a sign of circumcision as a seal of the righteousness of faith while in uncircumcision, for him to be a father of those believing through uncircumcision, for righteousness to be counted to them also,
Rom 4:12 and a father of circumcision to those not of circumcision only, but also to those walking in the steps of the faith of our father Abraham during uncircumcision.
Rom 4:13 For the promise was not through Law to Abraham, or to his seed, for him to be the heir of the world, but through a righteousness of faith.
Rom 4:14 For if those of Law are heirs, faith has been made of no effect, and the promise has been annulled.
Rom 4:15 For the Law works out wrath; for where no law is, neither is transgression.
Rom 4:16 On account of this, it is of faith, that it be according to grace, for the promise to be certain to all the seed, not to that of the Law only, but also to that of the faith of Abraham, who is father of us all,
Rom 4:17 according as it has been written, “I have appointed you a father of many nations;” before God, whom he believed, the One making the dead live, and calling the things that are not as if they were. Gen. 17:5
Rom 4:18 He against hope believed in hope, for him to become a father of many nations, according to what has been said, “So shall your seed be.” Gen. 15:5
Rom 4:19 And being about a hundred years old, not weakening in faith, he did not consider his body to have died already, nor yet the death of Sarah’s womb,
Rom 4:20 and did not stagger by unbelief at the promise of God, but was empowered by faith, giving glory to God,
Rom 4:21 and being fully persuaded that what He has promised, He is also able to do.
Rom 4:22 Because of this, “it was also counted to him for righteousness.” Gen. 15:6
Rom 4:23 But it was not written for him only, that it was counted to him,
Rom 4:24 but also on account of us, to whom it is about to be counted, to the ones believing on Him who has raised our Lord Jesus from the dead,
Rom 4:25 who was delivered because of our deviations, and was raised because of our justification.

Rom 3:1 What then is the superiority of the Jew? Or what the profit of circumcision?
Rom 3:2 Much every way. For first, indeed, that they were entrusted with the Words of God.
Rom 3:3 For what if some did not believe? Will not their unbelief nullify the faith of God?
Rom 3:4 Let it not be! But let God be true, and every man a liar; even as it has been written, “That You should be justified in Your words, and will overcome in Your being judged.” LXX-Psa. 50:6; MT-Psa. 51:4
Rom 3:5 But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? I speak according to man.
Rom 3:6 Let it not be! Otherwise, how will God judge the world?
Rom 3:7 For if in my lie the truth of God abounded to His glory, why am I yet judged as a sinner?
Rom 3:8 And not (as we are wrongly accused, and as some report us to say), Let us do bad things so that good things may come, the judgment of whom is just.
Rom 3:9 What then? Do we excel? Not at all! For we have charged both Jews and Greeks before, all with being under sin;
Rom 3:10 according as it has been written, “There is not a righteous one, not even one!”
Rom 3:11 “There is not one understanding; there is not one seeking God.”
Rom 3:12 All turned away, they became worthless together, not one is doing goodness, not so much as one!” LXX-Psa. 13:1-3
Rom 3:13 “Their throat is a tomb being opened;” “they used deceit with their tongues; the poison of asps is under their lips;
Rom 3:14 whose mouth is full of cursing and bitterness.
Rom 3:15 Their feet are swift to shed blood;
Rom 3:16 ruin and misery are in their way;
Rom 3:17 and they did not know a way of peace;
Rom 3:18 there is no fear of God before their eyes.” LXX-Psa. 5:10; 139:4; 9:28; Isa. 59:7, 8; Psa. 35:2; MT-Psa. 14:1-3; 5:9; 140:3; 10:7; Isa. 59:7, 8; Psa. 36:1
Rom 3:19 But we know that whatever the Law says, it speaks to those within the Law, so that every mouth may be stopped, and all the world be under judgment to God.
Rom 3:20 Because by works of Law not one of all flesh will be justified before Him, for through Law is full knowledge of sin. Psa. 143:2
Rom 3:21 But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets,
Rom 3:22 even the righteousness of God through faith of Jesus Christ toward all and upon all those believing; for there is no difference,
Rom 3:23 for all sinned and fall short of the glory of God,
Rom 3:24 being justified freely by His grace through the redemption in Christ Jesus,
Rom 3:25 whom God set forth as a propitiation through faith in His blood, as a demonstration of His righteousness through the passing over of the sins that had taken place before, in the forbearance of God,
Rom 3:26 for a demonstration of His righteousness in the present time, for His being just and justifying the one that is of the faith of Jesus.
Rom 3:27 Then where is the boasting? It was excluded. Through what law? Of works? No, but through a Law of faith.
Rom 3:28 Then we conclude a man to be justified by faith without works of Law.
Rom 3:29 Or is He the God of Jews only, and not also of the nations? Yes, of the nations also,
Rom 3:30 since it is one God who will justify circumcision by faith, and uncircumcision through faith.
Rom 3:31 Then is the Law annulled through faith? Let it not be! But we establish Law.

Rom 2:1 Therefore, O man, you are without excuse, everyone who judges, for in that in which you judge the other, you condemn yourself; for you, those judging, practice the same things.
Rom 2:2 But we know that the judgment of God is according to truth on those that practice such things.
Rom 2:3 And, O man, the one judging those practicing such things, and doing them, do you think that you will escape the judgment of God?
Rom 2:4 Or do you despise the riches of His kindness, and the forbearance and the long-suffering, not knowing that the kindness of God leads you to repentance?
Rom 2:5 But according to your hardness and your impenitent heart, do you treasure up to yourself wrath in a day of wrath, and revelation of a righteous judgment of God?
Rom 2:6 He “will give to each according to his works:” LXX-Psa. 61:13; MT-Psa. 62:12
Rom 2:7 everlasting life truly to those who with patience in good work seeking glory and honor and incorruptibility;
Rom 2:8 but to the ones truly disobeying the truth out of self-interest, and obeying unrighteousness, will be anger and wrath,
Rom 2:9 trouble and pain on every soul of man that works out evil, both of Jew first, and of Greek.
Rom 2:10 But glory and honor and peace will be to everyone working out good, both to the Jew first, and to the Greek.
Rom 2:11 For there is no respect of persons with God.
Rom 2:12 For as many as sinned without Law will also perish without Law. And as many as sinned within Law will be judged through Law.
Rom 2:13 For not the hearers of the Law are just with God, but the doers of the Law shall be justified.
Rom 2:14 For when nations not having Law do by nature the things of the Law, they not having Law are a law to themselves,
Rom 2:15 who show the work of the Law written in their hearts, their conscience witnessing with them, and the thoughts between one another accusing or even excusing,
Rom 2:16 in a day when God judges the hidden things of men, according to my gospel, through Jesus Christ.
Rom 2:17 Behold, you are called a Jew, and rest in the Law, and boast in God,
Rom 2:18 and know the will, and approve the things excelling, being instructed out of the Law,
Rom 2:19 and persuading yourself to be a guide of blind ones, a light to those in darkness,
Rom 2:20 an instructor of foolish ones, a teacher of infants, having the form of knowledge and of the truth in the Law.
Rom 2:21 Then the one teaching another, do you not teach yourself? The one preaching not to steal, do you steal?
Rom 2:22 The one saying not to commit adultery, do you commit adultery? The one detesting the idols, do you rob temples?
Rom 2:23 You who boast in Law, do you dishonor God through transgression of the Law?
Rom 2:24 For the name of God is blasphemed among the nations through you, even as it has been written: Isa. 52:5
Rom 2:25 For indeed circumcision profits if you practice the Law, but if you are a transgressor of Law, your circumcision becomes uncircumcision.
Rom 2:26 If, then, the uncircumcision keeps the ordinances of the Law, will not his uncircumcision be counted for circumcision?
Rom 2:27 And will not the uncircumcision by nature by completing the Law judge you, the one who through letter and circumcision becomes transgressor of Law?
Rom 2:28 For he is not a Jew that is one outwardly, nor is circumcision that outwardly in flesh;
Rom 2:29 but he is a Jew that is one inwardly, and circumcision is of heart, in spirit, not in letter; of whom the praise is not from men, but from God.

Rom 1:1 Paul, a slave of Jesus Christ, a called apostle, separated to the gospel of God,
Rom 1:2 which He promised before through His prophets in the holy Scriptures,
Rom 1:3 concerning His Son who came of the seed of David according to flesh,
Rom 1:4 who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;
Rom 1:5 by whom we received grace and apostleship to obedience of faith among all the nations, for His name’s sake,
Rom 1:6 among whom are you also, called-out ones of Jesus Christ;
Rom 1:7 to all those who are in Rome, beloved of God, called-out saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
Rom 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of in all the world.
Rom 1:9 For God is my witness, whom I serve in my spirit in the gospel of His Son, how without ceasing I make mention of you
Rom 1:10 always at my prayers, beseeching if by any means now at length I shall be blessed by the will of God to come to you.
Rom 1:11 For I long to see you, that I may impart some spiritual gift to you, for the establishing of you;
Rom 1:12 and this is to be comforted together among you, through the faith in one another, both yours and mine.
Rom 1:13 But I do not wish you to be ignorant, brothers, that often I purposed to come to you, and was kept back until the present, that I might have some fruit among you also, even as among the other nations.
Rom 1:14 I am a debtor both to Greeks and to foreigners, both to wise, and to foolish,
Rom 1:15 so as far as lies in me, I am eager to preach the gospel to you in Rome also.
Rom 1:16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation to everyone believing, both to Jew first, and to Greek;
Rom 1:17 for in it the righteousness of God is revealed from faith to faith; even as it has been written, “But the just shall live by faith.” Hab. 2:4
Rom 1:18 For God’s wrath is revealed from Heaven on all ungodliness and unrighteousness of men, holding the truth in unrighteousness,
Rom 1:19 because the thing known of God is clearly known within them, for God revealed it to them.
Rom 1:20 For the unseen things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and Godhead, for them to be without excuse.
Rom 1:21 Because knowing God, they did not glorify Him as God, nor were thankful. But they became vain in their reasonings, and their undiscerning heart was darkened.
Rom 1:22 Professing to be wise, they became foolish
Rom 1:23 and changed the glory of the incorruptible God into a likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
Rom 1:24 Because of this, God gave them up to impurity in the lusts of their hearts, their bodies to be dishonored among themselves,
Rom 1:25 who changed the truth of God into the lie, and worshiped and served the created thing more than the Creator, who is blessed forever. Amen.
Rom 1:26 Because of this, God gave them up to dishonorable passions, for even their females changed the natural use to that contrary to nature.
Rom 1:27 And likewise, the males also forsaking the natural use of the female burned in their lust toward one another, males with males working out shamefulness, and receiving back within themselves the reward which was fitting for their error.
Rom 1:28 And even as they did not think fit to have God in their knowledge, God gave them up to a reprobate mind, to do the things not right,
Rom 1:29 having been filled with all unrighteousness, fornication, iniquity, covetousness, malice, being full of envy, murder, quarrels, deceit, evil habits, becoming whisperers,
Rom 1:30 slanderers, God-haters, insolent, proud, braggarts, devisers of evil things, disobedient to parents,
Rom 1:31 without discernment, covenant breakers, without natural affection, unforgiving, unmerciful,
Rom 1:32 who knowing the righteous order of God, that those practicing such things are worthy of death, not only do them, but also approve those practicing them.

Son 5:1 I have come into My garden, My sister, My spouse; I have gathered My myrrh with My spice. I have eaten My honeycomb with My honey; I have drunk My wine with My milk. Eat and drink, O friends; yea, drink fully, beloved ones.
Son 5:2 I sleep, but my heart is awake. It is the sound of my Beloved that knocks, saying, Open to Me, My sister, My love, My dove, My undefiled. For My head is filled with dew, My locks with the drops of the night.
Son 5:3 I have stripped off My coat; how shall I put it on? I have washed My feet; how shall I soil them?
Son 5:4 My Beloved sent His hand from the opening, and my inner being sighed for Him.
Son 5:5 I rose up to open to my Beloved, and my hands dripped with myrrh; yea, my fingers flowing with myrrh on the handles of the bolt.
Son 5:6 I opened to my Beloved, but my Beloved had left; He passed on. My soul went out when He spoke; I sought Him, but I could not find Him. I called Him, but He did not answer me.
Son 5:7 The ones watching who went about the city found me and struck me; they wounded me; those keeping the walls lifted my veil from me.
Son 5:8 I adjure you, O daughters of Jerusalem, if you find my Beloved, what do you tell Him? That I am sick with love.
Son 5:9 What is your Beloved more than another beloved, most beautiful among women? What is your Beloved more than another beloved, that you adjure us so?
Son 5:10 My Beloved is bright and ruddy, standing out among ten thousand.
Son 5:11 His head is like refined gold; His locks are bushy and black as a raven.
Son 5:12 His eyes are as the eyes of doves on the rivers of waters, washed with milk, sitting on a setting.
Son 5:13 His cheeks are like a bed of spices, a raised bed of aromatic herbs. His lips are like lilies dropping flowing myrrh.
Son 5:14 His hands are like rings of gold filled with jewels; His body an ivory plate overlaid with sapphires.
Son 5:15 His legs are like pillars of marble founded on bases of fine gold; His appearance is like Lebanon, excellent as the cedars.
Son 5:16 His mouth is most sweet, and He is altogether lovely. This is my Beloved, and this is my Friend, O daughters of Jerusalem.

Son 4:1 Behold, you are beautiful, My love. Behold, you are beautiful; your eyes are as doves’ from behind your veil. Your hair is like a flock of goats which lie down from Mount Gilead.
Son 4:2 Your teeth are like a flock of shorn sheep which come up from the washing place; of which they all are bearing twins; and a bereaved one is not among them.
Son 4:3 Your lips are like a cord of scarlet, and your speech is becoming; your temples are like a piece of pomegranate behind your veil.
Son 4:4 Your neck is like the tower of David, built for an armory; a thousand bucklers hang on it, all the shields of the mighty men.
Son 4:5 Your two breasts are like two fawns, twins of a gazelle, feeding among the lilies.
Son 4:6 Until when the day blows, and the shadows flee away, I myself will go to the mountain of myrrh, and to the hills of frankincense.
Son 4:7 You are all beautiful, My love. There is no blemish on you.
Son 4:8 Come with Me from Lebanon, My spouse; with Me from Lebanon. Look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.
Son 4:9 You have ravished My heart, My sister, My spouse; you have ravished My heart with one of your eyes, with one chain of your neck.
Son 4:10 How beautiful are your loves, My sister, My spouse! How much better are your loves than wine, and the scent of your ointments than all spices!
Son 4:11 Your lips, My spouse, drip like the honeycomb; honey and milk are under your tongue. And the scent of your garments is like the scent of Lebanon.
Son 4:12 A locked garden is My sister, My spouse; a spring locked up, a sealed fountain.
Son 4:13 Your plants are an orchard of pomegranates with excellent fruits, with henna and spikenard;
Son 4:14 spikenard and saffron, calamus and cinnamon; with all trees of frankincense, myrrh and aloes; with all the chief balsam spices;
Son 4:15 a fountain of gardens, a well of living waters; even flowings from Lebanon.
Son 4:16 Awake, north wind; yea, come, south wind; blow on my garden; let its spices flow out. Let my Beloved come into His garden and eat its excellent fruits.

Son 3:1 By night on my bed I sought Him whom my soul loves. I sought Him, but I did not find Him.
Son 3:2 I will rise now and go about in the city, in the streets and in the broad places. I will seek Him whom my soul loves. I sought Him, but I did not find Him.
Son 3:3 The one watching going about in the city found me. I said, Have you seen Him whom my soul loves?
Son 3:4 When I had passed on from them, it was a little while until I found Him whom my soul loves. I seized Him, and I did not let Him go until I had brought Him into my mother’s house, and into the room of her who conceived me.
Son 3:5 I adjure you, O daughters of Jerusalem, by the gazelles or by the does of the field, that you do not stir up, even that you not awaken the Love until it pleases.
Son 3:6 Who is this who comes up out of the wilderness like columns of smoke, sacrificing as incense myrrh and frankincense, from all powders of the merchant?
Son 3:7 Behold his bed, Solomon’s! Sixty mighty men are around it, of the mighty men of Israel.
Son 3:8 They all hold the sword, instructed in war; each man has his sword on his thigh from dread in the night.
Son 3:9 King Solomon made himself a litter bed of the trees of Lebanon.
Son 3:10 He made its poles of silver; its back of gold; its seat of purple; its middle was paved with love by the daughters of Jerusalem.
Son 3:11 Go forth, O daughters of Zion, and see King Solomon with the crown with which his mother crowned him on his wedding day, even on the day of the gladness of his heart.

Son 2:1 I am a rose of Sharon, a lily of the valleys.
Son 2:2 As a lily among thorns, so is My love among the daughters.
Son 2:3 As the apple among the trees of the forest, so is my Beloved among the sons. I delighted in His shadow, and I sat down; and His fruit was sweet to my taste.
Son 2:4 He brought me to the house of wine, and His banner over me was love.
Son 2:5 Feed me with raisin cakes, refresh me with apples, for I am sick with love.
Son 2:6 His left hand is under my head, and His right hand embraces me.
Son 2:7 I adjure you by the gazelles, and by the does of the field, O daughters of Jerusalem, that you do not stir up and do not awaken the Love until it pleases.
Son 2:8 The voice of my Beloved! Behold, He comes leaping on the mountains, skipping on the hills.
Son 2:9 My Beloved is likened to a gazelle, or to a young deer, the stag. Behold, He stands behind our wall, looking from the windows, peering from the lattice.
Son 2:10 My Beloved answered and said to me, Arouse yourself, My love, My beautiful one, and come away.
Son 2:11 For, behold, the winter has passed, the rain has passed, it goes to itself.
Son 2:12 The flowers are seen on the earth; the time of singing has come, and the voice of the turtledove is heard in our land.
Son 2:13 The fig tree spices her unripe figs, and the vines give a fragrance by the blossom. Arise, My love; come, My beautiful one, and come yourself.
Son 2:14 My dove, in the clefts of the rock, in the secrecy of the steep place, let Me see your form. Let Me hear your voice; for your voice is sweet, and your form is beautiful.
Son 2:15 Take for us the foxes, the little foxes that spoil the vineyards, even our vineyards with blossoms.
Son 2:16 My Beloved is mine, and I am His. He feeds among the lilies.
Son 2:17 Until when does the day blow, and the shadows flee away? Turn, my Beloved, and be like a gazelle, or a young deer, the stag, on the cleft mountains.

Son 1:1 The song of songs which is Solomon’s.
Son 1:2 Let Him kiss me with the kisses of His mouth; for Your love is better than wine.
Son 1:3 For Your ointments have a lovely fragrance; Your name is as ointment poured out; on account of this the virgins love You.
Son 1:4 Draw me; we will run after You. The King has brought me into His chambers. We will be glad and rejoice in You; we will remember Your loves more than wine; the upright love You.
Son 1:5 I am black, but comely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
Son 1:6 Do not look at me, that I am black, that the sun has looked on me. My mother’s sons were angry with me; they made me the keeper of the vineyards; but my own vineyard I have not kept.
Son 1:7 Tell me, You whom my soul loves, where do You feed; where do You lie down at noon? For why should I be as one who is veiled beside the flocks of Your companions?
Son 1:8 If you yourself do not know, most beautiful among women, go in the footsteps of the flock. And feed your kids beside the tents of the shepherds.
Son 1:9 O My love, I have compared you to My mares in Pharaoh’s chariots.
Son 1:10 Your cheeks are lovely with ornaments, your neck with chains of beads.
Son 1:11 We will make you ornaments of gold with studs of silver.
Son 1:12 While the King is in His circle, my spikenard gives its fragrance.
Son 1:13 A bundle of myrrh is my Beloved to me. He shall lie between my breasts.
Son 1:14 My Beloved is to me like a cluster of henna in the vineyards of Engedi.
Son 1:15 Behold, you are beautiful, My love. Behold, you are beautiful; your eyes as doves’.
Son 1:16 Behold, You are beautiful, my Beloved; yea, pleasant. Also our couch is green.
Son 1:17 The beams of our house are cedars; our rafters are of firs.

Pro 15:1 A soft answer turns back wrath, but a hurtful word stirs up anger.
Pro 15:2 The tongue of the wise uses knowledge rightly, but the mouth of fools pours out foolishness.
Pro 15:3 The eyes of Jehovah are in every place watching the evil and the good.
Pro 15:4 A wholesome tongue is a tree of life, but perverseness in it is a break of the spirit.
Pro 15:5 A fool despises his father’s instruction, but he keeping correction is sensible.
Pro 15:6 In the house of the righteous is much treasure, but in the gain of the wicked is tumult.
Pro 15:7 The lips of the wise disperse knowledge, but the heart of the fool is not so.
Pro 15:8 The sacrifice of the wicked is a hateful thing to Jehovah, but the prayer of the upright is His delight.
Pro 15:9 The way of the wicked is hateful to Jehovah, but He loves him who pursues righteousness.
Pro 15:10 Discipline is grievous to him who forsakes the way, he who hates reproof shall die.
Pro 15:11 Hell and destruction are before Jehovah; even more the hearts of the sons of men!
Pro 15:12 A scorner does not love one who corrects him, nor will he go to the wise.
Pro 15:13 A joyful heart makes a good face, but by grief of heart the spirit is stricken.
Pro 15:14 The heart of the understanding one seeks knowledge, but the mouth of fools feeds on folly.
Pro 15:15 All the days of the afflicted are evil, but gladness of heart is a continual feast.
Pro 15:16 Better is a little with the fear of Jehovah than great treasure and tumult with it.
Pro 15:17 Better is a dinner of vegetables where love is, than a stalled ox and hatred with it.
Pro 15:18 A furious man stirs up quarreling, but he who is slow to anger calms fighting.
Pro 15:19 The way of the lazy one is like a hedge of thorns, but the path of the righteous is exalted.
Pro 15:20 A wise son makes a glad father, but a foolish man despises his mother.
Pro 15:21 Foolishness is joy to him who lacks understanding, but a man of understanding directs his going.
Pro 15:22 Without counsel purposes are broken, but by many counselors they rise.
Pro 15:23 A man has joy by the answer of his mouth, and how good is a word in its season!
Pro 15:24 The path of life is upward to the prudent, that he may turn away from Sheol downward.
Pro 15:25 Jehovah will destroy the house of the proud, but He will set up the widow’s border.
Pro 15:26 The thoughts of the wicked are very hateful to Jehovah, but the words of pleasantness are pure.
Pro 15:27 He who is greedy for gain troubles his own house, but he who hates bribes shall live.
Pro 15:28 The heart of the righteous muses how to answer, but the mouth of the wicked pours out evil things.
Pro 15:29 Jehovah is far from the wicked, but He hears the prayer of the righteous.
Pro 15:30 The light of the eyes rejoices the heart, a good report makes the bones fat.
Pro 15:31 The ear that hears the reproof of life shall remain among the wise.
Pro 15:32 He casting off correction despises his own soul, but he who hears reproof gets understanding.
Pro 15:33 The fear of Jehovah is instruction in wisdom, and before honor is humility.