{"id":10378,"date":"2012-01-13T00:37:13","date_gmt":"2012-01-13T05:37:13","guid":{"rendered":"http:\/\/www.purposedriven.ca\/wiki\/?p=10378"},"modified":"2012-01-13T00:37:13","modified_gmt":"2012-01-13T05:37:13","slug":"felix-culpa","status":"publish","type":"post","link":"https:\/\/purposedriven.ca\/wiki\/2012\/01\/13\/felix-culpa\/","title":{"rendered":"Felix culpa"},"content":{"rendered":"<p>Felix culpa<\/p>\n<p>&#8220;The best of both worlds&#8221;<\/p>\n<p>Biographies &#8211; John Owen.mp3<br \/>\nBy John Piper<\/p>\n<p>Felix<\/p>\n<p>Felix (Latin for &#8220;happy&#8221; or &#8220;lucky&#8221;) is a male given name and surname.<br \/>\nSee Felix (name) for individuals so named.<\/p>\n<p>Felix culpa<\/p>\n<p>&#8220;The fortunate fall&#8221;<\/p>\n<p>Felix culpa is a Latin phrase that comes from the words Felix (meaning<br \/>\n&#8220;happy,&#8221; &#8220;lucky,&#8221; or &#8220;blessed&#8221;) and Culpa (meaning &#8220;fault&#8221; or &#8220;fall&#8221;),<br \/>\nand in the Catholic tradition is most often translated &#8220;happy fault.&#8221;<\/p>\n<p>The Latin expression felix culpa derives from St. Augustine\u2019s famous<br \/>\nallusion to one unfortunate event, the Fall of Man, Adam and Eve&#8217;s<br \/>\nfall and the loss of the Garden of Eden, known theologically as the<br \/>\nsource of original sin. The phrase is sung annually in the Exsultet of<br \/>\nthe Easter Vigil: &#8220;O felix culpa quae talem et tantum meruit habere<br \/>\nredemptorem,&#8221; &#8220;O happy fault that merited such and so great a<br \/>\nRedeemer.&#8221; The medieval theologian Thomas Aquinas[1] cited this line<br \/>\nwhen he explained how the principle that &#8220;God allows evils to happen<br \/>\nin order to bring a greater good therefrom&#8221; underlies the causal<br \/>\nrelation between original sin and the Divine Redeemer&#8217;s Incarnation,<br \/>\nthus concluding that a higher state is not inhibited by sin. The<br \/>\nCatholic saint Ambrose also speaks of the fortunate ruin of Adam in<br \/>\nthe Garden of Eden in that his sin brought more good to humanity than<br \/>\nif he had stayed perfectly innocent.[2]<\/p>\n<p>The concept also comes up in Hebrew tradition in the Exodus of the<br \/>\nIsraelites from Egypt and is associated with God\u2019s judgment. Although<br \/>\nit is not a fall, the thinking goes that without their exile in the<br \/>\ndesert the Israelites would not have the joy of finding their promised<br \/>\nland. With their suffering came the hope of victory and their life<br \/>\nrestored.[2]<\/p>\n<p>In a literary context, the term &#8220;felix culpa&#8221; can describe how a<br \/>\nseries of miserable events will eventually lead to a happier outcome.<br \/>\nThe theological concept is one of the underlying themes of Raphael<br \/>\nCarter&#8217;s science fiction novel The Fortunate Fall; the novel&#8217;s title<br \/>\nderives explicitly from the Latin phrase. It is also the theme of the<br \/>\nfifteenth-century English text Adam lay ybounden, of unknown<br \/>\nauthorship, and it is used in various guises, such as &#8220;Foenix culprit&#8221;<br \/>\nand &#8220;phaymix cupplerts&#8221; by James Joyce in Finnegans Wake.<\/p>\n<p>&#8230;should the Lord tarry, great Grace will be seen!<\/p>\n<p>The longer He waits, the more that are called the Elect, great and<br \/>\nlasting Grace lavished on all!<\/p>\n<p>I was made for this.<\/p>\n<p>Original sin to the fullness of Redemption<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Felix culpa &#8220;The best of both worlds&#8221; Biographies &#8211; John Owen.mp3 By John Piper Felix Felix (Latin for &#8220;happy&#8221; or &#8220;lucky&#8221;) is a male given name and surname. See Felix (name) for individuals so named. Felix culpa &#8220;The fortunate fall&#8221; Felix culpa is a Latin phrase that comes from the words Felix (meaning &#8220;happy,&#8221; &#8220;lucky,&#8221;&#8230;<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"twitterCardType":"","cardImageID":0,"cardImage":"","cardTitle":"","cardDesc":"","cardImageAlt":"","cardPlayer":"","cardPlayerWidth":0,"cardPlayerHeight":0,"cardPlayerStream":"","cardPlayerCodec":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-10378","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/posts\/10378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/comments?post=10378"}],"version-history":[{"count":0,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/posts\/10378\/revisions"}],"wp:attachment":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/media?parent=10378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/categories?post=10378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/tags?post=10378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}