THE CHURCHES AND THEIR ANGELS<\/p>\n
Revelation 1:20<\/p>\n
Here is the secret meaning of the seven stars which you saw in my right hand and the seven golden lampstands. The seven stars are the angels of the seven churches and the seven lampstands are the seven churches.<\/p>\n
THIS passage begins with a word which throughout the New Testament is used in a very special way. The Authorized Version speaks of the mystery of the seven stars and of the seven golden candlesticks. The Greek, must\u00c4\u201crion, does not mean a mystery in our sense of the term. It means something which is meaningless to the outsider but meaningful to the initiate who possesses the key. So, here the risen Christ goes on to give the inner meaning of the seven stars and the seven lampstands.
\nThe seven lampstands stand for the seven churches. One of the great titles of Christians is that they are the light of the world (Matthew 5:14; Philippians 2:15). But one of the ancient Greek commentators has a penetrating comment on this. He says that the churches are called not the light itself but the lampstand on which the light is set. It is not the churches themselves which produce the light; the giver of light is Jesus Christ; and the churches are only the vessels within which the light shines. The light which Christians possess is always a borrowed light.
\nOne of the great problems of Revelation is to decide what John means by the angels of the churches. More than one explanation has been offered.
\n(1) The word aggelos\u2013gg in Greek is pronounced ng\u2013has two meanings. It means an angel, but more often it means a messenger. It is suggested that messengers of all the churches have assembled to receive a message from John and take it back to their congregations. If that is so, each letter will begin: \u2018To the messenger of the church of \u2026\u2019 As far as the Greek goes, this is perfectly possible, and it gives good sense; but the difficulty is that aggelos is used in Revelation about fifty times apart from its use here and in the letters to the seven churches, and without exception it means angel.
\n(2) It is suggested that aggelos means a bishop of the churches. It is suggested either that the bishops of the churches have gathered to meet John or that he is directing these letters to them. In favour of this theory, the words of Malachi are often quoted: \u2018The lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts\u2019 (Malachi 2:7). In the Septuagint, messenger is aggelos; and it is suggested that the title could very easily be transferred to the bishops of the churches. They are the messengers of the Lord to their churches, and to them John speaks. Again, this explanation makes good sense; but it suffers from the same objection as the first. It attaches aggelos to a human person\u2013and John never does that anywhere else.
\n(3) It is suggested that this has to do with the idea of guardian angels. In Hebrew thought, every nation had its presiding angel (cf. Daniel 10:13, 10:20\u20141). Michael, for instance, was held to be the guardian angel of Israel (Daniel 12:1). People, too, had their guardian angels. When Rhoda came with the news that Peter had escaped from prison, they would not believe her and said it was his angel (Acts 12:15). Jesus himself spoke of the angels who guard a little child (Matthew 18:10). If we take it in this sense, the difficulty is that then the guardian angels of the churches are being rebuked for the sins of the churches. In fact, Origen, the third-century biblical scholar, believed that this was the case. He said that the guardian angel of a church was like the tutor of a child. If a child went wrong, the tutor was blamed; and, if a church went wrong, God in his mercy blamed its angel. The difficulty is that, though the angel of the church is mentioned in the address of each letter, undoubtedly it is the members of the church who are being addressed.
\n(4) Both Greeks and Jews believed that every earthly thing had a heavenly counterpart; and it is suggested that the angel is the ideal of the church and that the churches are being addressed as their ideal selves to bring them back to the right way.
\nNone of the explanations is fully satisfactory; but maybe the last is the best, for there is no doubt that in the letters the angel and the church are one and the same.<\/p>\n
We now go on to study the letters to the seven churches. In each case, we shall give an outline of the history and the contemporary background of the city in which the church was; and, once we have studied the general background, we will go on to study each letter in detail.<\/p>\n
Barclay, W. (2004). The Revelation of John (3rd ed. fully rev. and updated., Vol. 1, pp. 61\u201464). Louisville, KY; London: Westminster John Knox Press.<\/p>\n","protected":false},"excerpt":{"rendered":"
THE CHURCHES AND THEIR ANGELS Revelation 1:20 Here is the secret meaning of the seven stars which you saw in my right hand and the seven golden lampstands. The seven stars are the angels of the seven churches and the seven lampstands are the seven churches. THIS passage begins with a word which throughout the…<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"twitterCardType":"","cardImageID":0,"cardImage":"","cardTitle":"","cardDesc":"","cardImageAlt":"","cardPlayer":"","cardPlayerWidth":0,"cardPlayerHeight":0,"cardPlayerStream":"","cardPlayerCodec":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-11030","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/posts\/11030","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/comments?post=11030"}],"version-history":[{"count":0,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/posts\/11030\/revisions"}],"wp:attachment":[{"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/media?parent=11030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/categories?post=11030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/purposedriven.ca\/wiki\/wp-json\/wp\/v2\/tags?post=11030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}