Matthew 7:7-12<\/strong><\/p><\/blockquote>\n Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 12 So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.<\/p><\/blockquote>\n When you pause to consider that God is infinitely strong<\/em> and can do all that he pleases, and that he is infinitely righteous<\/em> so that he only does what is right, and that he is infinitely good<\/em> so that everything he does is perfectly good, and that he is infinitely wise<\/em> so that he always knows perfectly what is right and good, and that he is infinitely loving<\/em> so that in all his strength and righteousness and goodness and wisdom he raises the eternal joy of his loved ones as high as it can be raised- when you pause to consider this, then the lavish invitations of this God to ask him for good things, with the promise that he will give them, is unimaginably wonderful.<\/p>\n Which means that one of the great short-term tragedies in the church is how little inclination we have to pray. The greatest invitation in the world is extended to us, and incomprehensibly we regularly turn away to other things. It’s as though God sent us an invitation to the greatest banquet that ever was and we sent word back, “I have bought a field, and I must go out and see it,” or, “I have bought five yoke of oxen, and I must go to examine them,” or, “I have married a wife, and therefore I cannot come” (Luke 14:18-20).<\/p>\n Well, that was then. But my prayer is that God would use this message and this word from Jesus in Matthew 7, and other influences in your life, to awaken a new compelling inclination to pray in 2007. I hope you will ask God to do that as we look at this text.<\/p>\n We will do it in two steps. First, we will look at eight encouragements to pray in Matthew 7:7-11. Second, we will try to answer the question of how we are to understand the promises that we will receive when we ask, and find when we seek, and have the door opened when we knock.<\/p>\n Six of these encouragements are explicit in this text and two are implicit. It seems clear to me that Jesus’ main purpose in these verses is to encourage us and motivate us to pray. He wants us to pray. How does he encourage us?<\/p>\n Three times he invites<\/em> us to pray- or, you could say, if you will hear it lovingly, three times he commands<\/em> us to pray- to ask him for what we need. It’s the number of times that he invites us that gets our attention. Verses 7-8: “Ask<\/em>, and it will be given to you; seek<\/em>, and you will find; knock<\/em>, and it will be opened to you. For everyone who asks<\/em> receives, and the one who seeks<\/em> finds, and to the one who knocks<\/em> it will be opened.” The repetition is meant to say, “I mean this.” I want you to do this. Ask your Father for what you need. Seek your Father for the help you need. Knock on the door of your Father’s house so he will open and give you what you need. Ask, seek, knock. I invite you three times<\/em> because I really want you to enjoy your Father’s help.<\/p>\n Even better and more amazing than the three invitations are the seven promises<\/em>. Seven promises. It will be given you. You will find. It will be opened to you. The asker receives. The seeker finds. The knocker gets an open door. Your Father will give you good things. Surely the point of this lavish array of promises is to say to us: Be encouraged to come. Pray to him. It is not in vain that you pray. God is not toying with you. He answers. He gives good things when you pray. Be encouraged. Pray often, pray regularly, pray confidently in 2007.<\/p>\n Jesus encourages us not only by the number of invitations and promises, but by the threefold variety of invitations. In other words, God stands ready to respond positively when you find him at different levels of accessibility.<\/p>\n Ask. Seek. Knock. If a child’s father is present, he asks him for what he needs. If a child’s father is somewhere in the house but not seen, he seeks his father for what he needs. If the child seeks and finds the father behind the closed door of his study, he knocks to get what he needs. The point seems to be that it doesn’t matter whether you find God immediately close at hand, almost touchable with his nearness, or hard to see and even with barriers between, he will hear, and he will give good things to you because you looked to him and not another.<\/p>\n Jesus encourages us to pray by making it explicit that everyone<\/em> who asks receives, not just some. Verse 8: “For everyone<\/em> who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” When he adds the word everyone<\/em> in verse 8, he wants to overcome our timidity and hesitancy that somehow it will work for others but not for us. Of course, he is talking about the children of God here, not all human beings. If we will not have Jesus as our Savior and God as our Father, then these promises don’t apply to us.<\/p>\n John 1:12 says, “To all who did receive him [Jesus], who believed in his name, he gave the right to become children of God.” To become the child of God, we must receive the Son of God, Jesus Christ, who gives us the authority of adoption. That is who these promises are for.<\/p>\n For those who receive Jesus, everyone<\/em> of them who asks receives good things from his Father. The point is that none of his children is excluded. All are welcome and urged to come. Martin Luther saw the way Jesus is motivating here:<\/p>\n He knows that we are timid and shy, that we feel unworthy and unfit to present our needs to God. . . . We think that God is so great and we are so tiny that we do not dare to pray. . . . That is why Christ wants to lure us away from such timid thoughts, to remove our doubts, and to have us go ahead confidently and boldly.” (The Sermon on the Mount<\/em>, translated by Jaroslav Pelikan, Vol. 21 of Luther’s Works<\/em>, [Concordia, 1956], p.234.)<\/p><\/blockquote>\n We have implied it, now let’s say it explicitly with its own force: When we come to God through Jesus, we are coming to our Father<\/em>. Verse 11: “If you then, who are evil, know how to give good gifts to your children, how much more will your Father<\/em> who is in heaven give good things to those who ask him!” Father<\/em> was not a throw away label for Jesus. It is one of the greatest of all truths. God is our Father. The implications is that he will never, never give us what is bad for us. Never. He is our Father.<\/p>\n Then the Jesus encourages us to pray by showing us that our heavenly Father is better than our earthly father and will far more certainly give good things to us than they did. There is no evil in our heavenly Father like there is in our earthly father.<\/p>\n Verse 11 again: “If you then, who are evil<\/em>, know how to give good gifts to your children, how much more<\/em> will your Father who is in heaven give good things to those who ask him!” <\/p>\n I am aware, and Jesus was even more aware, that our earthly fathers are sinful. This is why the Bible repeatedly draws attention not only to the similarity between earthly fathers and the heavenly Father, but also to the differences (e.g. Hebrews 12:9-11; Matthew 5:48).<\/p>\n So Jesus goes beyond the encouragement of merely saying that God is your Father, and says that God is always better than your earthly father, because all earthly fathers are evil and God is not. Jesus is very blunt and unflattering here. This is a clear instance of Jesus’ belief in the universal sinfulness of human beings. He assumes that his disciples are all evil- he doesn’t choose a softer word (like sinful<\/em>, or weak<\/em>). He simply says that his disciples are evil (ponroi<\/em>.).<\/p>\n Don’t ever limit your understanding of the Fatherhood of God to your experience of your own father. Rather, take heart that God has none of the sins or limitations or weaknesses or hang-ups of your father.<\/p>\n And the point Jesus makes is: Even fallen, sinful fathers usually have enough common grace to give good things to their children. There are terribly abusive fathers. But in most places in the world, fathers are jealous for the good of their children, even when they are unclear about what is good for them. But God is always better. In him there is no evil. Therefore, the argument is strong: If your earthly father gave you good things (or even if he didn’t!), how much more will your heavenly Father give good things- always good things to those who ask.<\/p>\nThe Tragedy of Prayerlessness<\/h4>\n
A New Inclination to Pray<\/h4>\n
Eight Encouragements from Jesus to Pray<\/h4>\n
1. He Invites<\/em> Us to Pray<\/h4>\n
2. He Makes Promises to Us if We Pray<\/h4>\n
\nVerses 7-8: “Ask, and [#1] it will be given to you<\/em>; seek, and [#2] you will find<\/em>; knock, and [#3] it will be opened to you<\/em>. For everyone who asks [#4] receives<\/em>, and the one who seeks [#5] finds<\/em>, and to the one who knocks [#6] it will be opened.<\/em>” Then at the end of verse 11b (#7): “How much more will your Father who is in heaven give good things to those who ask him!” <\/p>\n3. God Makes Himself Available at Different Levels<\/h4>\n
4. Everyone Who Asks Receives<\/h4>\n
5. We Are Coming to Our Father<\/em>.<\/h4>\n
6. Our Heavenly Father Is Better than Our Earthly Father<\/h4>\n